Paolo Diego Bubbio – The ‘I’, World History, and Collective Consciousness in Hegel

in Academic Service - Archive by on April 16th, 2016

 

Event Date: 15 April 2016
Anoinette Hotel,
Beaufort Road,
Kingston upon Thames KT1 2TQ

 

 

 

The Centre for Research in Modern European Philosophy (CRMEP) and the London Graduate School in collaboration with Hegelab present:

Hegel and the Concept of World History

Objektiver Geist occupies an intermediary position in the general context of Hegel’s system. It was, however, a late “discovery” encountered in a double exteriority, both outside the subjective and separate from absolute spirit. Hegel’s passion for the objective led to numerous returns to the system’s middle term to rework and update its content. When this effort was interrupted by the philosopher’s death, the first Hegelians took up the challenge to furnish the system’s middle grounds with the philosophy of history and other posthumous fragments of teaching or early writings. If the Hegelian concept of objective spirit was developed on the grounds of history, rather than political economy, is the concept itself subject-specific? What does it cover, designate, constrain, impose, or conceptualize? Is objective spirit still to be thought there, where it imposed itself on Hegel, on the first Hegelians, and on later ones (Left, Right and Centre)? This two-day conference seeks to address questions arising from the concept of world history in relation to the form, function, and content of objective spirit as presented in the Encyclopaedia of the Philosophical Sciences and Elements of the Philosophy of Right.

Professor Paolo Diego Bubbio (Western Sydney University) – The ‘I’, World History, and Collective Consciousness in Hegel

Introduction by Professor Peter Osborne:

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Bruno Haas – The Encyclopedia’s § 548

in Academic Service - Archive by on April 16th, 2016

 

Event Date: 15 April 2016
Anoinette Hotel,
Beaufort Road,
Kingston upon Thames KT1 2TQ

 

 

 

The Centre for Research in Modern European Philosophy (CRMEP) and the London Graduate School in collaboration with Hegelab present:

Hegel and the Concept of World History

Objektiver Geist occupies an intermediary position in the general context of Hegel’s system. It was, however, a late “discovery” encountered in a double exteriority, both outside the subjective and separate from absolute spirit. Hegel’s passion for the objective led to numerous returns to the system’s middle term to rework and update its content. When this effort was interrupted by the philosopher’s death, the first Hegelians took up the challenge to furnish the system’s middle grounds with the philosophy of history and other posthumous fragments of teaching or early writings. If the Hegelian concept of objective spirit was developed on the grounds of history, rather than political economy, is the concept itself subject-specific? What does it cover, designate, constrain, impose, or conceptualize? Is objective spirit still to be thought there, where it imposed itself on Hegel, on the first Hegelians, and on later ones (Left, Right and Centre)? This two-day conference seeks to address questions arising from the concept of world history in relation to the form, function, and content of objective spirit as presented in the Encyclopaedia of the Philosophical Sciences and Elements of the Philosophy of Right.

Professor Bruno Haas (University of Paris I, Pantheon-Sorbonne) – The Encyclopedia’s § 548

Introduction by Professor Peter Osborne:

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Myriam Bienenstock – On the Use and Abuse of Teleology in History

in Academic Service - Archive by on April 16th, 2016

 

Event Date: 15 April 2016
Anoinette Hotel,
Beaufort Road,
Kingston upon Thames KT1 2TQ

 

 

 

The Centre for Research in Modern European Philosophy (CRMEP) and the London Graduate School in collaboration with Hegelab present:

Hegel and the Concept of World History

Objektiver Geist occupies an intermediary position in the general context of Hegel’s system. It was, however, a late “discovery” encountered in a double exteriority, both outside the subjective and separate from absolute spirit. Hegel’s passion for the objective led to numerous returns to the system’s middle term to rework and update its content. When this effort was interrupted by the philosopher’s death, the first Hegelians took up the challenge to furnish the system’s middle grounds with the philosophy of history and other posthumous fragments of teaching or early writings. If the Hegelian concept of objective spirit was developed on the grounds of history, rather than political economy, is the concept itself subject-specific? What does it cover, designate, constrain, impose, or conceptualize? Is objective spirit still to be thought there, where it imposed itself on Hegel, on the first Hegelians, and on later ones (Left, Right and Centre)? This two-day conference seeks to address questions arising from the concept of world history in relation to the form, function, and content of objective spirit as presented in the Encyclopaedia of the Philosophical Sciences and Elements of the Philosophy of Right.

Professor Myriam Bienenstock  (University Francois-Rabelais, Tours) – On the Use and Abuse of Teleology in History

Introduction by Professor Peter Osborne:

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George di Giovanni – Reason in History: on how Kojève Misled his Readers

in Academic Service - Archive by on April 15th, 2016

 

Event Date: 14 April 2016
Anoinette Hotel,
Beaufort Road,
Kingston upon Thames KT1 2TQ

 

 

 

The Centre for Research in Modern European Philosophy (CRMEP) and the London Graduate School in collaboration with Hegelab present:

Hegel and the Concept of World History

Objektiver Geist occupies an intermediary position in the general context of Hegel’s system. It was, however, a late “discovery” encountered in a double exteriority, both outside the subjective and separate from absolute spirit. Hegel’s passion for the objective led to numerous returns to the system’s middle term to rework and update its content. When this effort was interrupted by the philosopher’s death, the first Hegelians took up the challenge to furnish the system’s middle grounds with the philosophy of history and other posthumous fragments of teaching or early writings. If the Hegelian concept of objective spirit was developed on the grounds of history, rather than political economy, is the concept itself subject-specific? What does it cover, designate, constrain, impose, or conceptualize? Is objective spirit still to be thought there, where it imposed itself on Hegel, on the first Hegelians, and on later ones (Left, Right and Centre)? This two-day conference seeks to address questions arising from the concept of world history in relation to the form, function, and content of objective spirit as presented in the Encyclopaedia of the Philosophical Sciences and Elements of the Philosophy of Right.

Professor George di Giovanni (McGill University) – Reason in History: on how Kojève Misled his Readers

Introduction by Professor Maurizio Pagano:

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Stefania Achella – A Hegelian Contribution to the Question of Civil Religion

in Academic Service - Archive by on April 15th, 2016

 

Event Date: 14 April 2016
Anoinette Hotel,
Beaufort Road,
Kingston upon Thames KT1 2TQ

 

 

 

The Centre for Research in Modern European Philosophy (CRMEP) and the London Graduate School in collaboration with Hegelab present:

Hegel and the Concept of World History

Objektiver Geist occupies an intermediary position in the general context of Hegel’s system. It was, however, a late “discovery” encountered in a double exteriority, both outside the subjective and separate from absolute spirit. Hegel’s passion for the objective led to numerous returns to the system’s middle term to rework and update its content. When this effort was interrupted by the philosopher’s death, the first Hegelians took up the challenge to furnish the system’s middle grounds with the philosophy of history and other posthumous fragments of teaching or early writings. If the Hegelian concept of objective spirit was developed on the grounds of history, rather than political economy, is the concept itself subject-specific? What does it cover, designate, constrain, impose, or conceptualize? Is objective spirit still to be thought there, where it imposed itself on Hegel, on the first Hegelians, and on later ones (Left, Right and Centre)? This two-day conference seeks to address questions arising from the concept of world history in relation to the form, function, and content of objective spirit as presented in the Encyclopaedia of the Philosophical Sciences and Elements of the Philosophy of Right.

Professor Stefania Achella (University of Chieti) – A Hegelian Contribution to the Question of Civil Religion

Introduction by Professor Maurizio Pagano:

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Francois Kervégan – ‘Philosophy of History’: Kant vs Hegel

in Academic Service - Archive by on April 15th, 2016

 

Event Date: 14 April 2016
Anoinette Hotel,
Beaufort Road,
Kingston upon Thames KT1 2TQ

 

 

 

The Centre for Research in Modern European Philosophy (CRMEP) and the London Graduate School in collaboration with Hegelab present:

Hegel and the Concept of World History

Objektiver Geist occupies an intermediary position in the general context of Hegel’s system. It was, however, a late “discovery” encountered in a double exteriority, both outside the subjective and separate from absolute spirit. Hegel’s passion for the objective led to numerous returns to the system’s middle term to rework and update its content. When this effort was interrupted by the philosopher’s death, the first Hegelians took up the challenge to furnish the system’s middle grounds with the philosophy of history and other posthumous fragments of teaching or early writings. If the Hegelian concept of objective spirit was developed on the grounds of history, rather than political economy, is the concept itself subject-specific? What does it cover, designate, constrain, impose, or conceptualize? Is objective spirit still to be thought there, where it imposed itself on Hegel, on the first Hegelians, and on later ones (Left, Right and Centre)? This two-day conference seeks to address questions arising from the concept of world history in relation to the form, function, and content of objective spirit as presented in the Encyclopaedia of the Philosophical Sciences and Elements of the Philosophy of Right.

Professor Francois Kervégan (University of Paris I, Pantheon-Sorbonne) – ‘Philosophy of History’: Kant vs Hegel

Introduction by Professor Maurizio Pagano:

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Hegel and the Concept of World History

in Academic Service - Archive, conference by on April 14th, 2016

Event Date: 14 and 15 April 2016
Anoinette Hotel,
Beaufort Road,
Kingston upon Thames KT1 2TQ

 

 

 

The Centre for Research in Modern European Philosophy (CRMEP) and the London Graduate School in collaboration with Hegelab present:

Hegel and the Concept of World History

Objektiver Geist occupies an intermediary position in the general context of Hegel’s system. It was, however, a late “discovery” encountered in a double exteriority, both outside the subjective and separate from absolute spirit. Hegel’s passion for the objective led to numerous returns to the system’s middle term to rework and update its content. When this effort was interrupted by the philosopher’s death, the first Hegelians took up the challenge to furnish the system’s middle grounds with the philosophy of history and other posthumous fragments of teaching or early writings. If the Hegelian concept of objective spirit was developed on the grounds of history, rather than political economy, is the concept itself subject-specific? What does it cover, designate, constrain, impose, or conceptualize? Is objective spirit still to be thought there, where it imposed itself on Hegel, on the first Hegelians, and on later ones (Left, Right and Centre)? This two-day conference seeks to address questions arising from the concept of world history in relation to the form, function, and content of objective spirit as presented in the Encyclopaedia of the Philosophical Sciences and Elements of the Philosophy of Right.
Plenary speakers

  •     Stefania Achella (University of Chieti, Pescara & Ecole Normale Supérieure of Pisa)
  •     Myriam Bienenstock (University Francois-Rabelais, Tours)
  •     Paolo Diego Bubbio (Western Sydney University)
  •     George di Giovanni (McGill University)
  •     Bruno Haas (University of Dresden)
  •     Jean- Francois Kervégan (University of Paris I, Pantheon-Sorbonne)

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Thursday 14 April 2016

Welcome and outline of conference by Professor Peter Osborne (Kingston):

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Introduction by Professor Maurizio Pagano (HegeLab, University of Eastern Piedmont):

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Keynotes:

Professor Francois Kervégan (University of Paris I, Pantheon-Sorbonne) – ‘Philosophy of History’: Kant vs Hegel

AUDIO HERE

Professor Stefania Achella (University of Chieti) – A Hegelian Contribution to the Question of Civil Religion

AUDIO HERE

Professor George di Giovanni (McGill University) - Reason in History: on how Kojève Misled his Readers

AUDIO HERE

Discussion of Keynotes (Chair: Maurizio Pagano):

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Friday 15 April 2016

Professor Myriam Bienenstock  (University Francois-Rabelais, Tours) – On the Use and Abuse of Teleology in History

AUDIO HERE

Professor Bruno Haas (University of Paris I, Pantheon-Sorbonne) – The Encyclopedia’s § 548

AUDIO HERE

Professor Paolo Diego Bubbio (Western Sydney University) – The ‘I’, World History, and Collective Consciousness in Hegel

AUDIO HERE

Discussion of Keynotes (Chair: Peter Osborne):

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Noreen O’Connor – Self-identity? Listen and Hear Exiles Speaking

in Academic Service - Archive by on March 16th, 2016

 

Event Date: 16 March 2016
Room C302,
Granary Building,
Central Saint Martins,
London N1C 4AA

 

 

 

The MA Gender without Borders at Kingston University, and the London Graduate School in collaboration with Art and Philosophy at Central Saint Martins present:

Dr Noreen O’Connor (author of Questioning Identities) -  Self-identity? Listen and Hear Exiles Speaking

Dr. Noreen O’Connor is a relational psychoanalytic psychotherapist and author of Questioning Identities; Philosophy in Psychoanalytic Practice.

Introduction by Professor Tina Chanter (Kingston):

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Bruno de Halleux – Sexuality Today

in Academic Service - Archive by on March 3rd, 2016

 

Event Date: 3 March 2016
Lecture Theatre E002, Granary Building,
Central Saint Martins,
London N1C 4AA

 

 

 

The MA Psychoanalysis at Kingston University, and the London Graduate School in collaboration with Art and Philosophy at Central Saint Martins present:

Seminar 4:

Bruno de HalleuxSexuality Today

Introduction by Véronique Voruz (Dept. Psychoanalysis, Kingston University, London):

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Vicente Palomera – The Real and the Body

in Academic Service - Archive by on February 18th, 2016

 

Event Date: 18 February 2016
Lecture Theatre E002, Granary Building,
Central Saint Martins,
London N1C 4AA

 

 

 

The MA Psychoanalysis at Kingston University, and the London Graduate School in collaboration with Art and Philosophy at Central Saint Martins present:

Seminar 3:

Vicente PalomeraThe Real and the Body

Introduction by Natalie Wulfing (Kingston/NLS) :

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